There are some places that seem to have a timeless quality. As if, when you step within their atmosphere, you step beyond the constraints of place and time; you could be anywhere…and anywhen. This little stretch of moor is such a place. Patches of heather were still in full bloom, stones lie hidden in the bracken and reeds, quite appropriately, mark the path of underground streams.
We had gathered for lunch on Baslow, just a few minutes’ drive away and taken a little time out to settle after the morning at Gardom’s. The afternoon would be spent amongst the cairns and circles of Barbrook. It is a strange place. At first glance… and if you stick to the wide track across the moor… there seems to be little to see. Yet this small area is rich in archaeology. Like most of the Derbyshire sites, the stones are small and little shows above the summer vegetation, unless you know where to look. But almost as soon as you step onto the moor, you begin to feel it.
We left the main track immediately; that had been put in place for modern access. We headed west, following a path we had found when the vegetation was lower by following the stones into the moor. Going that way also means that you complete the circle widdershins, rather than deosil… anti-clockwise, against the movement of the sun, rather than clockwise. To those of us who have studied and worked in the Western Mysteries or magical traditions, this really did ‘go against the grain’ at first, but we have found that at many of the older sites, this seems to be the natural way to move around them.
As Helen said when this subject had been raised, perhaps the coming of Christianity and the subsequent demonisation of earlier pagan practices accounts for why moving widdershins has been associated with darker paths and bad luck. Another factor may be that the majority of the ancient sites we visit were built either for ritual or as part of the realm of the dead. Both would have been seen as gateways to the Otherworld that runs ‘at a tangent’ to our own… and perhaps that is why they require the opposite approach from sites pertaining to the lands of the living. Oddly enough, we still walk instinctively clockwise when we visit a church. It as if the site itself dictates the ritual of movement, if you listen.
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