Into Spirit…

Sue Vincent

14th September 1958 – 29th March 2021

R.I.P

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For the last nine years of her life, Sue was a Director of the Silent Eye school of Consciousness.

In addition to the works published during her lifetime, which are listed in the post, Legacy, there are now a number of her works published posthumously.

These are all large format paperback books and are available from Amazon.

Hawk at Dawn – SE Writings 2012 – 2015

Hawk at Noon – SE Writings 2015 – 2018

Hawk at Dusk – SE Writings 2018 – 2021

Flying Kites – Selected SE Writings 2012 – 2021

Wisdom’s Way – Selected SE Writings 2012 – 2021

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Books written with Stuart France

Wild-Hunt

Circle to Circle

The Calling

Hob Hurst’s House: Strange Tales from the Dales

Giant Rombald

Triad of Albion

The Doomsday Books

Lands of Exile

Reading Don & Wen

 Sacred Spaces

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All cover art – Sue Vincent

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Year of the Pig…

Image – Sue Vincent

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The device of riddling is common to most traditional cultures.

Maidens set riddles for their suitors:

‘What is sweeter than mead…?’

‘What is whiter than snow…?’

‘What is lighter than a spark…?’

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Antagonists use riddles to settle their disputes:

‘Forty white horses on a red hill first they gnash then they champ then they stand still…?’

‘What is blacker than the raven…?’

‘What is swifter than the wind…?’

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Divinities play hide and seek with their devotees within the miasmic form of riddles:

‘What dances on the surface of the water…?’

‘What good did Man find on earth that God did not…?’

‘What is sharper than the sword…?’

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A riddle is one thing, or a collection of things, described as another thing, or a different

collection of things.

It is an extended metaphor without its point of reference.

To solve a riddle is to gain clarity and rid oneself of confusion.

‘Thunder before lightning… Lightning before cloud… Land parching rain… Give me a name.’

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Solving a riddle allows one to recognise one thing in another and so transcend one or more of

the polarities or categories that apparently govern the perceived world through language and

thought.

A riddle then simultaneously highlights the rigidities of language and its potential

flexibilities.

“A shepherd stands in a field with twenty sheep, how many feet?”

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Riddles act like little bundles of experience to be untied by the still uninitiated.

The riddler knows something that you do not yet know…

Riddles straddle two or more different frames of reference.

Landscape features are given human attributes and provide ample food for the riddler.

‘I run never walk… My mouth never talks… My head never weeps… In my bed, I never sleep.’

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The answers are rarely if ever immediately obvious…

Their solution requires contemplation.

Just like crossword clue solutions they are though obvious once you know them.

Unlike crossword clue solutions, there is more often than not a very practical purpose to their solution.

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If a landscape can have human features then,

why can’t a human have landscape features?

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Cover Photo – Sue Vincent

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The Old Stone Monuments that yet hold sway in the remote places of the globe have both folk-lore and mythology associated with them.

In the case of myth the worlds that are purportedly described were current thousands of years after the construction of the monuments and the archaeology does not match the realms so described.

But, still, the associations persist…

Have we become so blinkered in our modern sensibilities we can no longer recognise that which lies before our eyes for what it is?

There is probably only one way to answer this question.

Year of the Pig details a journey around some of the sacred sites of Ireland in search of the deeper truths that still exist in these Blessed Isles…

Now available in Paperback

 

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Time travelling: A place of kings and “holy air…”

“Holy air encased in stone” … that is how Sir John Betjeman described the crypt at Repton, and it was this that we had come to see… we hoped. On a previous visit, the crypt had been locked. This time, as we descended the worn stone steps that lead beneath the nave, we were really hoping the door would yield.

Early in the eighth century, the crypt was built to a mausoleum for the relics of the royal house of Mercia. It is one of the most intact survivals from the Anglo-Saxon era, preserved perhaps as it was closed and forgotten, remaining lost until it was rediscovered by a workman excavating a grave space in the nave in 1779. He fell through its roof and found himself in a wholly unexpected and sacred space.

It is believed that the crypt was first constructed as a baptistry, during the reign of King Æthelbald who reigned from 716 to 757. The Repton Stone, found near the church but now in a museum, is believed to show the king, and is thus the earliest full-scale depiction of a British monarch.

The crypt is sunk into the earth and built over a spring which drains to the east. You have to wonder how long that spring had been a place of veneration… perhaps predating Christianity in the area by a very long time.

King Æthelbald was possibly the first to be interred there when it became a place of burial, followed by King Wiglaf in 840 and Wiglaf’s grandson Wystan, who was murdered in 849. Records say that a great light shot up to heaven when Wystan died and many miracles were attributed to his relics.

Repton became a place of pilgrimage until the saints remains were moved to escape the Great Heathen Army of Viking invaders in 873. The army overwintered in Repton and a vast mound has been excavated there containing the bones of around hundreds of them, disarticulated and neatly stacked.

The volume of pilgrims was so great that rough-hewn passages had to be cut through the fabric of the church and stone to enable a ‘one way system’ to manage the number of people visiting the relics of the kings.

The church today reflects the whole of English history from that time onward… the scars and damage of the Reformation, the rebuilding and changes in fashion, the burials of medieval knights and Tudor dignitaries… it is all there to read in the glass, wood and stone of a little parish church.

The door yielded reluctantly to our touch and we stepped back in time to breathe the ‘holy air encased in stone’. There are no relics remaining of those long-dead kings, only the niches were their bones were laid to rest. They were never buried here; the bodies were first interred then the bones, once the flesh was gone and the bones were clean, were recovered and placed in the crypt.

The columns that have supported the vault for one and a half thousand years are decorated with ascending spirals, a symbol that links back to the very earliest rock carvings… and the silence is complete. Each breath resonates in a very strange way, making you very conscious of your life in this house of the dead. Conscious too of your presence within a greater human story.

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Lucky

The art of Thierry Arnault. Paris c1981

The art of Thierry Arnault. Paris c1981

There are few photographs of my years in Paris. The camera I had back then was minimal, film expensive to process and anyway, postcards did a far better job that I could ever do. It doesn’t matter. Back then it was all about art. Not mine, of course… It would be twenty years before I picked up brush and courage and laid them on a canvas. No, it was all about the Place du Tertre.

I haven’t been back for a very long time… over a quarter of a century has passed and I cannot say how much has changed there, and how much remains the same. But there are things that remain fresh in our memories; bright and sparkling.

For me, Paris was a time of intense emotion, friendships so deep they stripped away illusion and, until the last couple of years, the happiest I have ever been. Some things we don’t forget; times, places, memories that stay in that special corner in our hearts where treasures are kept.

And there was Paris 1981.

And of course, I still have the Diaries.

I had been to Paris once, years before, and fallen in love with the place. Of all the fabulous buildings and museums two places had stuck in my mind and felt, in some indescribable way, like home. One was the Rue Mouffetard, a little backstreet off the tourist track, just behind the Pantheon, where I had wandered very early one morning. The narrow street seemed timeless; archetypically Parisian. The aroma of fresh bread and coffee hung in the morning and a tramp slept beneath the pages of Le Monde in a doorway, clutching the green glass of an empty wine bottle to his chest.

The other was the Place du Tertre, the artist’s square in Montmartre and a painted canvas on a rickety easel. The picture showed another bearded tramp wearing a cap pulled low against the night; just the grizzled face illuminated in the darkness by the match he was holding to half a cigarette.

So when I was lucky enough to go back to work there, Montmartre was the first place I headed for, walking right across Paris as if I knew the way in search of a memory.

I found the square and somehow, incredibly, soon found myself amongst friends; mainly amongst the resident artists who stayed there all year round and took their art seriously. Others came and went chasing the concentration of summer tourists and francs. Those I came to know had made it their home. I modelled for them and fed them when they were broke, and when they sold a painting, we partied. They were some of the best friends you could wish for and we took care of each other.

The bar on the corner of the square, Au Clairon des Chasseurs, was our meeting place. I could arrive for coffee on a Saturday morning and still be there in the wee small hours of Sunday. Just talking. My friends would come in, one after another to warm their hands and as one left another would arrive. Back then, everyone went to Montmartre. I met actors, writers, diplomats and aristocracy. I knew the tramps and the prostitutes who worked there. For all the surface commercialism the tourists saw, there was still a true Bohemian life under the surface and they invited me in. Everyone, it seemed, found their way there. Mini, Tahar and Thierry the waiters joined the conversations as we discussed and debated just about every subject under the sun and then went further, delving into the mysteries of the inner universe. All nations, all languages, all faiths and perspectives met there and the only rivalries I ever saw were in jest.

It was an education sans pareil. From a mousey little creature with neither confidence nor any great opinion of her worth I slowly opened up to life and laughter and began to see that perhaps I might have some kind of value after all. You could not hide in Montmartre. It demanded that you be real… warts and all.

The first Christmas in Paris stands out for many reasons. I had been ‘adopted’ and nicknamed ‘la Tomate’ for my penchant for wearing bright red, or they called me ‘Yorkshire’ in heavily accented tones. I really felt I had come home.

My closest friend was Tom Coffield, a brilliant Glaswegian artist. He was a small, wiry Scot with a deep love of Burns and a gift for holding up the mirror of the soul. We had met after I had been sitting on the kerb talking philosophy with Big Boris. He handed me a portrait he had sketched, but I wasn’t buying. “An I’m no’ sellin’!” said Tom as he joined me on the kerb. We must have talked for six hours straight.

Sketch by Thomas Coffield, Paris 1981

Sketch by Thomas Coffield, Paris 1981

We became firm friends. He was my conscience, mirror and confidante, and he was my teacher in the fine art of living. He tore strips off me when one of the artists developed an unrequited passion and taught me a new slant on responsibility. And he taught me to laugh for no reason except joy. He stripped away every illusion I could hide behind and made me see myself as real. We spent most of the summer talking, yet the dour Scot was a few years older than I and I was never quite sure what he thought of me. Except the courage. He told me I had courage. I’d never considered that before and it was a new slant on the way I saw myself.

He promised me a proper portrait, but it never did materialise. Each time he tried to paint me he saw something new, and knowing me so well he tried to capture it all. But that Christmas he gave me something better. He gave me a memory.

It was snowing and Paris is magical in the moonlight. We bumped into Thierry Arnault at dinner chez Denise on the Rue Lepic. Tom insisted that Thierry show me his studio and his work, in a tiny garret next door. Thierry, however, seemed more interested in introducing me to his cats, Snoopy and Pigalle. Mini at the Clairon had presented me with a bottle of Chateauneuf for Christmas and it accompanied us all to Montparnasse where the layers of this Bohemian world came together to party.

It was, according to my diary, a wonderful evening. I must have written the entry as soon as I got home. There was dancing and song. “I have no idea what possessed me to join Vince in ‘Ilkley Moor bah’t ‘at’ to drown out Tom’s Gaelic. I may be obliged to plead the fifth… not amendment, but Chateauneuf.” “They decided to rename me ‘La Princesse’ with great ceremony and so much laughter!”

Tom kissed me a Merry Christmas. I was leaving next day for England. He told me to come back soon as I was loved by many and would be missed. It was the first time in my life that I felt I really mattered in the world. One is born into a family, but those who find and cherish us for who we are, they are very special. My diary records, “ …and that was a good day. So many friends I have made! I am a lucky woman.”

Tom also gave me a Christmas gift that night. It hangs on my wall today close to that very first sketch he made the day we met. The pen and ink drawing shows the Clairon and all my friends. Tom is the small guy with the beret on the left talking to Monsieur Steve and old Marcel who loved the light in my hair… I am listening to Big Boris somewhere below his beard. Sam Yeo, Mini, Thierry, the dogs and the ‘no credit’ sign…. Even the pigeons on the glass roof. The tall figure of Alain, with his fiery eyes…but that is another story. Once upon a time, I knew them all.

It still stands… I am a lucky woman.

Au Clairon des Chasseurs, Paris. Thomas Coffield 1981

Au Clairon des Chasseurs, Paris. Thomas Coffield 1981

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Walking with grief…

Image – Sue Vincent

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‘I cried like some grandmother, I wanted to tear my teeth out, I didn’t know what I wanted to do.’ – Walter E.Kurtz, Apocalypse Now.

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The ‘Good Colonel’ is here reacting to a particularly distressing, and at first sight vicious, and meaningless act of war.

However, a culture that can organise the systematic removal of the inoculated arms of its children must have a pretty clear conception of where it is at, of precisely what it means to be there, and also of just how to remain in that place.

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‘Good Grief, Charlie Brown…’ – Lucy, Peanuts.

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Can grief ever be good?

Charles M. Schulz clearly thought so.

The phrase runs like a litany through Charlie Brown’s debut Tee Vee outing casting noble failure on all his best efforts and simultaneously highlighting the noble failure of all life to make any kind of a lasting impression.

Sometimes Schulz talks like a prophet and at other times like a lost soul.

With this particular ‘bon mot’ he talks like both at the same time.

The meta-gag of this same episode is Charlie’s dream of sending the football soaring through the sky.

It never happens.

Lucy always removes the ball at the last.

It is Charlie who soars… to end… lying flat on his back, gazing up at the sky.

A living cadaver capable of pondering its own plight, and ours.

We have the terms ‘a proper Charlie’ and ‘a right Charlie’ for those unfortunates who end up looking like chumps in life’s Divine Comedy.

Are these phrases ‘Chaplin derived’ or much earlier?

King Charles I of England lost his head, and his life, for clinging on to an outmoded principle. Scotland’s Bonnie Prince ended his life in ignominy and exile but even before that he was a Charlie. A clown’s name for a clown’s game? Perhaps. That principle? The Divine Right of Kings. To do what? To rule… Or, to rue the almighty hash the politicians have made of it? No, not that, simply to rule. To run the measure over the populace and let ‘the Gods’ or ‘the Fates’ decide, which they do anyway, ultimately…

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‘Death’s at the bottom of everything, Martin’s. Leave death to the professionals…’ – Major Calloway, The Third Man.

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Anu – Legendary progenitor of the Elder Races.

Enslaver of humankind.

Reputedly set to return to Gaia at the dawn of the New Millennium.

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Did he in fact arrive?

And if he did what would his arrival have looked like?

What would it mean for our so called civilised world?

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The deluge, purportedly, lasted for forty days, and at its end,

Anu gifted his love, Aruru, a necklace of gems that sparkled and shone in the sky.

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If God Days are years we do not have much time left…

If we could ‘see with the Eyes of Anu’ we might be able to glean an inkling

Of what is about to befall…

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Read on ‘Mole’… Read on!

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Available as an Amazon paperback here

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Songs of a bard….

north yourks trip skies (25)I love the old stories, the legends and lays of ancient times when the world, from our vantage point, seemed both a more innocent and more magical place, where the impossible walked hand in hand with the improbable and where worlds seemed interwoven through the warp and weft of reality.

The tales tell of monsters and battles, quests and fair maidens, intrigue and magic. At least on one level.  It is possible to hear in them still the crackle of the fire and the cadence of the bard holding spellbound an audience. Yet to listen to these stories in the silence of the heart is to realise how much they hold. In storytelling there is a perfect way to commit history to memory, to teach of new advances and preserve old lore, to guide the heart and mind through the hidden valleys of wisdom and show not only a way to live but a reason for life and the winding pathways we traverse.

The stories were simply stories… tales to while away the evenings round the hearth or fill the mead hall with sound. They were entertainment in much the same way as our society sits on its sofa watching fantasy and documentary on TV. We choose whether to be amused or informed. So did our forefathers, but perhaps it was the level of attention and engagement that changed not the tale.

Continue reading at France & Vincent

Posted in Crucible of the Sun, fantasy, History, Life, Love and Laughter, Mabinogion, Mythology, Spirituality, Stuart France, Uncategorized | Tagged , , , , | 4 Comments

Petals of the Rose

Petals of the Rose

Guided Journeys

Sue Vincent

A collection of guided meditations, designed to open aspects of the personality in as gentle and natural way as the petals of the rose open at the touch of the sun. Each inner journey will carry you to a haven within your own psyche from which to explore layers of your own being, learning their meaning and purpose.

From mystical and silent castles, to the song of the unicorn… each journey takes you deeper into your inner being and carries you out beyond the stars.

Stories stir the imagination, casting images upon the screen of mind that allow us to explore, in safety, aspects of our lives and being that we might otherwise avoid or overlook. There is a rich vein of experience in memory that can be mined for its treasures. One of the simplest and best ways of exploring the labyrinths of the mind is to do so through a guided journey.

Meditation and visualisation are not arcane practices in which a few indulge… we all use these tools every day, to navigate our way around the world and our lives. We ask ourselves ‘what if?’, creating imaginary scenarios before we act. We visualise the route we walk to work, or what the basket full of ingredients will look like, once assembled and cooked, on a dinner plate.

There is no mystery in meditation… but when you give time and attention to the practice, it can open the door to many mysteries… including those of our own being…

Available via Amazon.com, Amazon UK and worldwide in Paperback and for Kindle

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Remember…

Copy of northagain 035

Cold creeps in slowly,

Bones, chilled and brittle

Snap like twigs,

Fragile and friable.

Remembered warmth

Turns the mind to memory;

Sunlight and laughter

And your hand in mine

Murmuring dreams;

Walking our future

As our words entwine

And our hearts race

Seeing the far yesterday

In our tomorrow.

Climbing our mountains

With the innocence of children,

Finding our future

In each others eyes.

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Cover Art – Sue Vincent

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Now, Elkmar and Aini built a house on the bank of the river Avon.

Aini had the form of a great white cow but she also had the form of a fair and beautiful woman.

Big-Boss Stud wanted to sleep with her.

Aini was amenable to that but she feared the power and the might of Elkmar, for his whiskers were tough and his tusks were long.

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“Why the form of a cow and a woman?”

“It’s a way of recognising the relationship of the worlds.”

“But to what end?”

“Understanding.”

“But I don’t think I do. Understand… I mean.”

“The easiest one to grasp is the Sun-Ray-Corn-Earth equivalence.”

“The Sun, Ray, Corn, Earth equivalence? Oh! I think I’ve got it! The corn sprouts from the earth like rays of light shine out from the sun.”

“And in drawing that equivalence, you’re recognising a universal process. I told you it was an easy one. No less beautiful for that though. We can probably go further by saying the stalks of corn are the rays of light from the Sun-Field projected through the Earth-Field.”

“Projected through what?”

“A particular seed… and the right conditions.”

“Neat.”

“Can you think of any other equivalencies? Animal ones, perhaps?”

“But of course. The Sun is a Horse, the Moon is a Cow.”

“…and the Earth?”

“The Earth is a Sow!”

“Why is the Sun a Horse?”

“Because it carries each of us to other worlds.”

“Why is the Moon a Cow?”

“Because it sustains us in the shadow of the Earth.”

“And why is the Earth a Sow?”

“Because of its prodigious progeny.”

“I think you’re right on all counts but I think they took it further. Can you express all that qualitatively?”

“I think so. How about… the Sun is a Horse, for Generation. The Moon is a Cow, for Dispensation. And the Earth… the Earth is a Sow, for Recompense.”

“Perfect! It’s all in there in a succinct form which has to be thought about in order to yield its meaning… just like the myth itself.”

“Or just like a seed.”

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So Big-Boss Stud sent Elkmar on an errand to Ekane, his beautiful son by Elatha, in the Plain of Fair Isles.

“Whatever task I am set,” said Elkmar, “I will accomplish it in the space of one whole night and one whole day and I shall be back with Aini before evening.”

“You must build a system of Cause-Ways to link these isles one to the other,” said Ekane.

“No easy task that,” said Elkmar, “but I am the equal of it.” And he called to him his flocks, and his herds.

But Big-Boss Stud, had already put three crafty spells of magic on him, so that Elkmar felt no hunger and he felt no thirst and he saw no sun set for the space of nine full moons, which passage of time seemed to him but the length of one whole night, and one whole day, during which time he and all his people, worked at the task which Ekane had set him, and to right good effect at that!

Tenth Anniversary Hardback Edition now available here!

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A Rebellious Streak…

Sir Toby Belcher

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Rudy Trudy… No puddin’… No pie… Jabbed… The plebs… And made them… Cry… When the truckers… Came to play… Rudy Trudy… Ran away!

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The now slightly portly figure of Sir Toby paced the church hall deep in thought. The inaugural meeting of the New Home Stand was not something to be taken lightly.

His preparations had been meticulous and he was sure that ‘his men’ would be both impressed and just a little cowed by the presentation that he had put together for them… That is, with the possible exception of Alderman Teigue!

Sir Toby ran his fingers through his over long shock of white hair, ‘damn that fellow,’ he thought, ‘damn, damn and blast him!’

An intelligent enough chap for sure, possibly too intelligent, but that was not his beef.

No, there was something else, something insidious and cunning, difficult to put one’s finger on – A rebellious streak!

As that thought lit up Sir Toby’s features a jaunty whistling lilt drifted into the church hall through the open window… It turned his mind to concentration camps, and motorbikes, ‘that will be him now,’ scowled Sir Toby.

Sure enough a few seconds later Teigue-the-Sage breezed into the church hall and stopped whistling, ”Tobias!” He greeted, and then a flicker of amusement shimmered across his gaze as he took in the title of Sir Toby’s presentation, already, displayed on the screen at the front of the hall, ”Zero Tolerance, eh,” smiled Teigue?

”Thought I would cut to the quick,” explained Sir Toby.

”Interesting concept, zero!”

”How so?”

”It did not always used to be around, you know, if you’ll pardon the pun?”

”I didn’t,” admitted Sir Toby.

”Some debate over who invented it first…”

”Invented it?”

”The Indians or the Arabs…”

‘Damn!’ Thought Sir Toby, ‘both the Indians and the Arabs are currently personae non grata!

”My money is on the Arabs,” continued Teigue, ”of course, it is possible that they both invented it first but at different times,” he laughed.

Sir Toby’s mind began to boggle, ‘of course,’ he repeated and smiled thinly.

As the last of his ‘troops’ filed into the hall and found seats, Sir Toby took to the floor, ”For our inaugural gathering, I would like to introduce Alderman Teigue who is going to talk about the concept of zero.”

The hall rippled with polite applause.

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SPENDYKE 1023 – Anarchy stalks the streets.

The Globotomists and the grandees of their Home Stand are closing in on the Rubicon – that wildly improbable haven founded thousands of years before the current madness erupted.

Our fugitive, Demos, still lurks somewhere within its crusty corridors scouring the old tomes, housed on its crumbling shelves, for an antidote to Spendyke’s most grim secret…

The Riddle of the Nine Dark Tri-Grams is key to overcoming the demon hordes that hold sway, and now run amok.

Will Demos solve his home planet’s ancient enigma, before the inevitable doom descends, or not?

Welcome, to the apocalyptic world of Cashelkeep!

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Front and Back Cover artwork by Sue Vincent

Available in Amazon Paperback

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A Pen and the Swords

Sue – a photograph taken during her ‘Swords Phase’

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February 6th, 2013…

Some time around half past one this morning I dried my eyes and placed the final full stop at the end of the manuscript.

The characters came to life for me long ago, the old man, the merry immortal, the lovers and the children, the gods and the Fae… they all live for me and I will miss their mind touch.

There were unexpected losses at  the end. I did not know until I wrote them and they carried both pain and love.

Like any birth, there is a separation when a story completes itself. And that separation holds both loss and hope as we wait and watch as we set free that we which we have held and see how it flies.

I hope I have written their story well and done them justice.

But it is complete.

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SWORDS of DESTINY

Sue Vincent

“…and the swords must be found and held by their bearers lest the darkness finds a way into the heart of man. Ask the waters to grant guidance and tell the ancient Keeper of Light that it is time to join battle for the next age.”

Rhea Marchant heads north to the wild and beautiful landscapes of the Yorkshire Dales where she is plunged into an adventure that will span the worlds. The earth beneath her feet reveals its hidden life as she and her companions are guided by the ancient Keeper of Light in search of artefacts of arcane power. With the aid of the Old Ones and the merry immortal Heilyn, the company seeks the elemental weapons that will help restore hope to an unbalanced world at the dawn of a new era.

Available in paperback and for Kindle via Amazon

Paperback: Amazon UK    Amazon US    Kindle: Amazon UK    Amazon US

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Spendyke…

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All boundaries… Are important… But some boundaries… Are more important… Than others… The boundaries between… England and Wales… And Scotland And England… For instance… Are not important at all… Not really boundaries… Are they?… The boundary between… Land and Sea… Or between Earth and Sky… These are proper boundaries… Not proper ties… No such thing as a proper tie… Either… That’s just legalise… Unlawful… When certain streets in a town are pedestrianised… They still have to indicate… Where the pavement… Once met the road… Ever wondered… Why?

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Here’s a clue… It has to do… With High Ways… And By Ways… Definitely not… Bye Laws… The Spendyke picture book… Was a case in point… It showed St John’s… Which is the church… In the centre of town… On church street… With a graveyard!… There had never been any gravestones… Just grass… And a couple of erratics… ‘Look at those things’… Snorted Gramps… When walking… The boundary… Of what was once the graveyard… After recognising the sense of what Gramps was saying… Something inexplicably ancient… Insisted that these stones… Needed to be… Considered.

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As it turns out… Those particular stones… Were sculpted… By the sea… And in the remotest places… Of Scotland… And Wales… Such stones… Usually dredged… From the river-bed… Are still… To this day… Venerated… By what… We might want to call… The country-folk… Or folk… Who dwell in the shadows… Otherwise… Folk in the know… Not folk in the woods… But what can they know… That we don’t… It is not so much… A question of… Knowing… But rather of comprehending… That there are some things… That can’t be known… And that some things… Just have to… Fall-out… As they will…

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SPENDYKE

1022, a fugitive from planet Spendyke holes up in the bowels of the Rubicon library.
There he discovers ancient accounts of the reasons for his planet’s current plight.
Further research uncovers practical solutions to the dire world situation in the prevailing views of State Philosopher Hux.
As the global government crumbles around him the fugitive embarks upon a journey into his own past in order to pull Spendyke back from the brink.
But will he be successful?

Front and Back Cover artwork by Sue Vincent

Available now in Amazon Paperback

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