Time Bleed…

***

… “Stratford Strange Day!”

“I don’t know what you mean?”

“Well, the first thing was our conversation before we’d even properly decided we were going to Stratford…”

“Which one?”

“Statues!”

“Oh, that one. It didn’t strike me as particularly strange.”

“Except we both decided that we were not fans of statutory, and then spent most of our day in Stratford taking pictures of… statues!”

“There were mitigating factors for that.”

“Undoubtedly, still a bit odd though. I spent a year living in Stratford without giving the monument so much as a passing glance.”

“There were probably mitigating factors for that too.”

“I expect so, having to read three of his plays a term-week for a year does not endear one to the Bard!”

“And reading a play is not like seeing a play performed.”

“Indeed, reading a play is like reading the screenplay of a film and then claiming you’ve seen it.”

“And who ever reads the screenplay of a film?”

“The actors, the director, and the cameraman.”

“Plus the money men…”

“Who probably only read the beginning and the end.”

“If that, which reminds me, there are a couple of filmic moments which elucidate ‘Stratford-Strange’.”

“I’m all ears…”

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Dear Wen: But ‘n’ Ben…

Dear Wen…

Amra Columcille is the thread and rather fittingly it will allow us to bring in some of the Minahane stuff.

That makes me very happy.sheffield book weekend 159

Curious, isn’t it how true genius is never recognised in its time largely, perhaps because the establishment by its very nature has neither the desire nor the scope to dream…

I noticed that the murals from Helmsley didn’t quite make it into But ‘n’ Ben… maybe they were never meant to…

I already have a number of possible ways into the story of Bean Sidhe, none of them orthodox all of them utterly unacceptable on so many levels…

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Dear Don: But ‘n’ Ben…

Dear Don,

The odd thing is that although the starting point for Erin made absolute sense at the time… I can barely grasp how at this point. Not because I can’t see how… but the crystal clarity of the moment is fuzzed. No doubt all will become clear… and maybe that was all we needed anyway… just a sense of direction and connection to make a start.

Nick Birds SE Ilkley 2015 uffington avebury cropton Helmsley 070I’m sort of hoping it might mean we end up having to visit Iona too… I wonder would be a but ‘n’ ben there…?

Mind you, if our journeys and adventures so far are anything to go by, wherever we think we are heading will not be where we end up, but as with everything, we have to start somewhere. And tracking down the Bean Sidhe for an interview could be a tad difficult… even though it wouldn’t be the first time a “woman of the barrows” has walked through our story…

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Back to the Future…

***

We went back once more to where it all began. Paying our respects to Dragon Hill, the ancient White Horse and the hillfort known as Uffington Castle, we left the car and the world behind and walked to Wayland’s Smithy.

***

***

I have written so often of this place, we had been here just a couple of weeks earlier with our friend, Gary Vasey, but it is a place of which I could never tire. Not only for the wonderful long barrow and its standing stones, or the beautiful glade and peaceful setting, but for the affirmation that we did indeed find a path on our very first visit together, and have stayed on it ever since, even though it took us a while to realise what was happening.

***

***

For that I am grateful. We have had the most wonderful adventures over the past five years, both within the work of the Silent Eye and through our own exploration of the ancient and sacred landscape of these isles. It is a path I hope to follow until my feet will carry me no further; a path that has brought me nothing but joy.

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The Moons of Mountain Ana…

*

Mountain Ana made the phone to scream.

Squeal of a thousand and one pigs!

Fingers of pain scratch my brain…

 She is upset that Gramps has traded her ring.

‘Soz, Mountain Ana.’

*

When Gramps turned up wearing Nancy’s gold ring,

Jenny thought it was a hoot.

Her hoot-face is for the moment still.

It possesses a distant smile.

Intuition – ‘just like Becky’s hoot-face.’

*

Becky’s sulk-face is adamant with indignation.

If she only knew how perilous it is to neglect the young.

*

…Our roles are reversed for the tale of mum and dad

and a kitchen knife, which Fiona tells in sobs on the stairway.

Something I said has recalled her feather streaked cheeks of pain.

 She laughs, and we go on up to talk about a tennis ball turned inside out…

 *

Becky speaks quietly but her quiet voice banishes

distance like a shout, “Josh, come back inside.”

 *

Is this redemption, or merely the wisdom of being old enough to know better?

With almost perfect symmetry little Josh wants to take some flowers back to Mum.

 He plucks from the two Laburnum grown together over a garden gate:

harmonious estate, or the strain of embrace, stretching… to cleave?

The scent from the cups is intoxicating, and yellow, Becky’s colour…

O’ my tyger tree, your blossom will spread that smile over lips

which profess to disdain flowers.

…On the way back Josh has an idea: he wants to visit his Dad.

*

Regardless of content, our most intense moments have a habit of assuming ritual clarity.

Together, the figures our characters cut are colourful, and bright, and amusing;

the wheel-spinning white car which your mother read about in my story,

or Roma’s amber earrings, Louise and Paula, uncharacteristically, dressed in black.

Gemma, who plays football, and for whom love… is too painful?

Did I really say that?

She wants to travel, or that?

‘Me too! ’/ ‘That’s how I drink’/ ‘I do.

If only it, and you, and I were true!

Even Sandra mimicking my mudra, and Mimi’s mint.

*

In sleep I strike a Centaur dead,

the blow reverberates in my head.

For a time I cannot face the open sale of lace.

*

Becky is beautiful but kind and cruel, in turns.

Her eyes flash when I call her a vamp,

and when I bad mouth her boyfriend.

 “You make me laugh,” she says, “can I kill you?”

She has the hair of a teenage friend,

the eyes of an old love, the profile and

features of a desirable aunt, the body of

the goddess Parvati, and a smile like paradise.

Her mischief resembles that of a childhood adversary.

 “I’m going to turn you into an ass,” she smiles.

 Her hoot-face is reserved for her most cunning lies,

 “I thought I’d see you there,” yet she still succeeds in soothing the situation.

 ‘Does she really sleep with him?’

“I’m sorry about your Grandad,” she says, like Mum at such times.

Warmth floods the room…

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St Michael’s-on-Wyre…

***

I first visited St Michael’s-on-Wyre over forty-five years ago. I was around eight or nine years old at the time and we called in on the way back from a day on Beacon Fell. Something about the memory of the visit, at the end of a long, enjoyable but, very tiring day, stayed with me and twelve or so years later, on a bike ride to Garstang, this time alone, I called in again. The feeling was the same and I remembered it distinctly but I still didn’t know what it was. It certainly was not coming from the structure or fabric of the church itself, which though pleasant and atmospheric, seemed unconnected to the distinctive feeling all around. It was a good many years before I read about earth energies and finally made the connection. St Michael’s-on-Wyre, like many such dedicated churches, although not built on a ‘high place’, is situated on a ley!

***

Presumably, an artist’s impression showing the ‘Anglo Saxon Cross ‘.

***

The Venerable Bede recorded in his Historia Ecclesiastica Gentis Anglorum, a copy of the letter written in 601AD which Pope Gregory sent to Abbot Mellitus, who was part of the papal mission to Britain. The instructions were clear… not to overthrow but to gently replace the indigenous faith:

“…that the temples of the idols in that nation ought not to be destroyed; but let the idols that are in them be destroyed; let water be consecrated and sprinkled in the said temples, let altars be erected, and relics placed there. For if those temples are well built, it is requisite that they be converted from the worship of devils to the service of the true God; that the nation, seeing that their temples are not destroyed, may remove error from their hearts, and knowing and adoring the true God, may the more freely resort to the places to which they have been accustomed. And because they are used to slaughter many oxen in sacrifice to devils, some solemnity must be given them in exchange for this, as that on the day of the dedication, or the nativities of the holy martyrs, whose relics are there deposited, they should build themselves huts of the boughs of trees about those churches which have been turned to that use from being temples, and celebrate the solemnity with religious feasting, and no more offer animals to the Devil, but kill cattle and glorify God in their feast, and return thanks to the Giver of all things for their abundance; to the end that, whilst some outward gratifications are retained, they may the more easily consent to the inward joys. For there is no doubt that it is impossible to cut off every thing at once from their rude natures…”

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Phantom Inns…

Jan Potocki - Wikipedia

*

Count Jan Potocki (pron. Yan Pototchkee) was born of an aristocratic Polish family in 1761.

In 1815, shortly after completing his masterwork, The Manuscript Found in Saragossa, and suffering from a chronic illness he took his own life by shooting himself in the head with a silver bullet blessed by his Castle Chaplain.

It was a strange ending to a strange life which had resulted in an even stranger work of fiction and one that has been compared with such classics as, The Thousand and One Nights and Don Quixote… The book was shot as a black-and-white film, The Saragossa Manuscript, in 1965 and it too is quite justifiably regarded as a classic work.

Both book and film tell the story of a young army officer in the Spanish army who gets caught up in a tale of brigands, ghosts, cabbalist, smugglers, gypsies and haunted gallows…

Utilising the literary technique of ‘episodic nesting’ the story ranges wide over a whole gamut of human, religious and supernatural concerns and experiences but continually returns to the locale of a ‘Phantom Inn’ and its ghostly occupants which seems to serve as the lynch-pin of the hero’s adventures…

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Prophecy too?

*

…The lines you refer to probably start more like lines on an instrument, say a zither, and then proceed to those structural supports of a Big Wheel, as the shadow side is gradually revealed.

Good film that.

Well worth a second look, although, Holly in the final analysis fails utterly.

He destroys the Shadow and the girl walks off without him…

Poor, poor Holly…

Big Wheels

*

… ‘I didn’t see his face. He was just ordinary. He might have been anybody.’

Did you get to see the film yet?

It is even better than I remembered, particularly when viewed from a certain angle…

‘Harry never grew up. The world grew up around him that’s all – and buried him.’

Riddles and Runes

*

 … Pity you have had no time for the film, although I feared that might be the case.

There appear to be a number of Dashwood-like Golden Balls on the roofs of many of the buildings of the Josefplatz, and something is missing from over the doorway of ‘Harry’s Gaff’…

Weirdly, the ‘timeline’ in the film is authentic, by which I mean that it was shot in 1948 and the events in the film purportedly take place in that same year.

I shall bring a copy along with me, when we head north, or as Jaw-Dark would have it to ‘The North!’ Good book, that…

Lunatic Fringe

*

… There is no reason to suspect that the film is anything other than what it purports to be in a traditional, nay almost classic sense, save for the cinematography…

They seem to have sculpted friezes around the ‘Golden Globes’ don’t they?

The abundant use of the ‘Dutch Angle’ may be indicative of more than the lead character’s disorientation in an alien, war-torn environment. More even than the apparent mis-reading of his old friend’s motives for friendship…

They could symbolise the light of reason, or simply the sun. They could even be ‘alchemical’. All of which is intriguing to say the very least.

…If post-war Vienna represents the fractured modern psyche, then Holly is a man lost and in search of his shadow…

…All this, in the film, is intricately bound up with the ‘feminine perspective’.

Any ideas on the identity of the caryatids gathering around ‘Harry’s doorway’?

They were much later additions, apparently, and utterly preposterous!

Our cinematographer is careful never to shoot them ‘face on’ bless him, a true artist in every sense of the word…

Shadow-Play

*

File:JOSEPH PLATZ-VIENNA-Dr. Murali Mohan Gurram (14).jpg

*

Well, it may be a palace but it is still only a ‘semi, which sort of also lends new meaning to the term, ‘Gated Institution’.

‘Gates’ being how the Caryatids are now described, and it is not your usual film noir location either, although the front rooms were once let as apartments.

It is so spacious that in the film Holly has to run everywhere so as not to call attention to the fact.

Sure enough, the character of Anna is given most of the pivotal lines of the film.

When asked if she loved Harry she says, ‘How can you know something like that afterwards? All I know is that I want to be dead too.’

As improvements to the facade ‘Our Ladies’ were introduced to better fit the other three sides of the square.

They may have tried to outdo what was already there as a statement of defiance.

The missing Golden Globe would have been removed to preserve the view out of one of the windows.

When Holly stops by at a bad time, Anna says, ‘I’ve been frightened, I’ve been alone, I’ve been without friends and money but I’ve never know anything like this.’

Presumably, the trace of Harry’s memory.

When Holly discovers the extent of Harry’s racketeering Anna says, ‘Stop making him in your image. Harry was real. He wasn’t just your friend and my lover. He was Harry.’

Old Moore’s…

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Also Temples…

Vitruvian Man - Wikipedia

‘Vitruvian Man’

***

Many, if not all, geometric forms can be used as templum, and the diagrammatic glyphs of most spiritual systems can be mapped on to the form of the human body after a three-fold pattern.

Despite exoteric claims to the contrary, amongst other things, Vitruvian Man illustrates the correspondence between human physiology and the pentagram, along with the three-fold nature of the human soul.

Movement in the lower torso and legs.

Emotion in the upper torso and arms.

Intellect in the head.

The Christian Trinity was originally a Gnostic Concept based on the ‘Theosophical Reduction’ of the first ten numbers, or Decad. In this system, the number five, which, as we have seen above, is reputedly the number of mankind, also ‘reduces’ to three but after a different fashion, and can thus be seen to explain the biblical mystery of, ‘man made in the image of god’.

The Old Irish Brehon laws were expressed in a triadic form and the Welsh Bards also told the history of Britain in this three-fold way. This was partly to aid memory which, it seems, must also operate via a linked system of three.

In a number of spiritual-traditions holding the central line of three marks the ‘golden mean’ or ‘true path’ giving rise to notions of being centred and/or balanced.

In the east we have the chakras, and in the west the middle pillar of the kabbalistic tree-of-life.

***

imbolc fox weekend 002 (2)

***

The tree itself appears to have been earlier than the dying/living god associated with, or affixed to, it and would originally have represented a tree-spirit. The ‘Green Man’ effigies are for this reason always bodiless.

The Gnostic, Sophia, who is a goddess of wisdom initially inhabited the earth sphere as a tree-spirit.

In Scandinavian Mythology which may be very old indeed, the cosmos is a tree, and its form represents, the branching Macrocosm, the trunk of the Mesocosm, or middle-earth, and the roots of the Microcosm below ground. Psychologically this equates with the super-conscious, conscious and subconscious states.

The ancient stone monument builders regarded wood a symbol for life, and stone a symbol of death, even though they used stone to focus, transmit and, in some cases, re-direct the natural earth energies or telluric forces, of the planet. They constantly played with these polarities in the construction of their monuments some of which utilise petrified wood to good effect. Such life/death pillars of wood-turned-stone were sometimes placed over ‘blind springs’ whose energy emanates from the ‘stones’ in a spiral form.

Between the temples-of-the-forehead lie the eyes…

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Prophecy?

*

Prophetic laughter

Illuminating veiled truth

Light in the darkness

Hubris shaping history

The jester holds the mirror

*

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