Tell-Tale Signs IV… Stuart France


One of Ireland’s, ‘Three Great Tales of Sorrow’ which all deal with the lives and tragic deaths of offspring, this one, the second in the series, is the most poignant perhaps as, ostensibly, the offspring are still children.

Whilst it is possible to regard Folk Tales, Legends and Myths as ‘reportage’ it is necessary to understand how to read them as such and this requires us to relinquish habitual notions of ‘literal-ness’.

From a structural point of view, we may wonder after the third foster-daughter, Alva, who, although named, plays no role in the action of the story?

Are these three names deliberately chosen to question or even expand the biblical tale of origins?

The twin motif also seems under used save for the curious assemblage of the swans on the ‘Rock of One’. Perhaps it is referring us to plane and direction, and hence, is ultimately concerned with notions of dimensionality?

And what of the slender silver chains which link the swans at the end of the story and which, when broken, lead to their release from enchantment?

The Crafty-Folk initially keep pace with the fate of the swans and then mysteriously disappear?


The tradition of both Ravens and Swans as ‘psychopomps’ or guides for the Souls of the Dead is far older than this story and ‘plays into the mix’ in curious ways.

Ravens gorge on corpses and Swans migrate, leaving the shores of Albion in early November and returning early in February which are significant calendrical dates for the ‘Celtic Peoples’.

Continue reading: Tell-Tale Signs IV…

About Sue Vincent

Sue Vincent is a Yorkshire-born writer and one of the Directors of The Silent Eye, a modern Mystery School. She writes alone and with Stuart France, exploring ancient myths, the mysterious landscape of Albion and the inner journey of the soul. Find out more at France and Vincent. She is owned by a small dog who also blogs. Follow her at and on Twitter @SCVincent. Find her books on Goodreads and follow her on Amazon worldwide to find out about new releases and offers. Email:
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15 Responses to Tell-Tale Signs IV… Stuart France

  1. The one caveat, Sue, is to distinguish where the folk tale crossed the path of Christianity and then got distorted to accommodate the Christians’ agenda. It always annoyed me when we read these stories in school. I’d say, ‘is there nothing sacred?’ and the teacher would laugh, indulgently, I thought while secretly hoping it disturbed him.


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