North-easterly: Beyond the Walls

Next morning, we gathered at the gates of Bamburgh castle. We had seen it from beyond its walls, considering how we could glimpse our own ‘inner fortifications’ from a perspective beyond the control of the ego, and now we were about to voluntarily enter a place that could be, like the conditioned defences of the personality, both a haven or a prison.

We had a little time to explore the outer shell and the façade that the stronghold presents to the world, as well as to see how it sat within, yet dominating, the landscape… a landscape largely shaped because of the castle’s very presence. Its landward face looks over the moat to the village that grew in its shadow. The old beehive dove-cote seems a reminder that the homes that cluster close to the castle walls once housed those in thrall to the castle’s lord.

To the seaward side, the imposing defences and lines of cannon send a clear message to any invaders seeking to attack. While where the land and sea meet, a medieval burial ground holds the memory of the dead. As an egoic analogy, it could hardly have been better chosen.

Passing beneath the arch of the gate, you are funnelled through a narrow and easily defended lane, where any visitor to the domain is immediately taken under control.  Our own defences are very much the same, allowing others to approach us only through certain channels, even though our ‘gates’ may appear… even to us… to stand open to the world. It is only when you have gained entry …or approval… that there is the freedom to explore.

Climbing the winding path that leads into the courtyard, you are met with defences of another kind. Although the walls are high and thick, especially on the Norman Keep, the real power that is now on display is that of wealth and position.

From the Tudor windows to the ornately carved shields, the inner facade of the castle seems designed to assert social dominance. Magnificently restored and well cared for, there are reminders of its martial past as well as its political position in history writ large in its stones.

Yet, for all it may be amongst the best of its kind, it looks very much like every other restored castle. Castles are serious. They evolve over time, taking on the forms and fashions of the day and yet the plans, well-tested by the centuries, conform to a relatively rigid form; one that serves its purpose admirably, but which appears to leave little room for joy. We see the desire to make a strong statement or to create an impression of solid and established power. The outer face of the inner castle leaves you in little doubt of how its lord sees himself, and here too the analogy is pretty apt.

We ‘let people in’… but just a little way at first. We still have our defences… often prominently displayed. But we seldom let anyone all the way in… not at first. We still have an image of ourselves that we project, a subtle and almost invisible line of defence that hides the reality behind something that looks interesting and attractive… but what happens when you look a little deeper?

Quite appropriately, given the symbolism we were exploring, we would have to wait to see beyond the inner doors, as the interior opens an hour later than the grounds. Stuart sat on the throne of Northumberland… a reconstruction based upon a carved stone found close by… and shared his first reading from Bunyan’s Pilgrim’s Progress. Then we wandered the grounds for a while until the State Rooms were opened and we were allowed to delve further.

I was drawn to an odd rectangle of grass, surrounded by some broken stone walling. There has obviously been another building here once upon a time, and the curved end of the space looked like the remains of windows in the apse of a chapel… which is exactly as it turned out to be.

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The Lowdown on Lowe… Lands of Exile: Kith ‘n’ Kin

 

Lands of Exile:

KITH ‘N’ KIN

Stuart France & Sue Vincent

The Beeley Stone, ‘liberated’ from the churchyard at Bakewell, stands proudly in the centre of its village green once more. While the locals enjoy the fruits of its restoration, Ben, who had led the daring raid against authority, still languishes in jail.

Don and Wen, arrested and released without explanation in Ireland, now plot an erratic course through the wild places of Wales, while Jaw-Dark and Kraas, seeking the legendary stone of Fergus Mac Roy, have been separated in the most uncanny of circumstances…

As the darkness closes around them, the Black Shade haunts the moors above Beeley and, in the shadowy rooms of the old tower, an ancient and even stranger story begins to unfold…


Other Books in this series by France & Vincent

Available via Amazon UK, Amazon.com and worldwide,

for Kindle and in full colour illustrated paperback


Triad of Albion

The Initiate ~ Heart of Albion ~ Giants Dance

Don and Wen thought it was just a day out in an ancient landscape wrought in earth and stone, walking the sacred ways of the Old Ones. They could not know what mysteries would unfold as the birds led them deep into the legendary history of Albion.

As the veils thin and waver, time shifts and the present is peopled with shadowy figures from the past, weaving their tales through a quest for understanding and opening wide the doors of perception for those who seek to see beyond the surface of reality…


Doomsday

The Ætheling Thing ~ Dark Sage ~ Scions of Albion

What exactly were the Norse gods doing on a supposedly Christian artefact that looked more like a standing stone than a cross?

Don is drawn to investigate, questioning the history of the Blessed Isles of Albion, while Wen determines to restore the position of one particular stone.

Which would have been alright if Ben hadn’t gone back for the gun…


Lands of Exile

But ‘n’ Ben ~ Beck ‘n’ Call  ~ Kith ‘n’ Kin

While Ben, fast becoming a folk hero, languishes in Bakewell Gaol, Don and Wen are on holiday… or ‘on the run’ if Bark Jaw-Dark and PC 963 Kraas, hot in pursuit, are to be believed.

From England to Scotland and Ireland, the officers of the Law follow the trail of the erratic couple.

But who is the shadowy figure, hovering beyond sight?

What is his interest in a small standing stone and just how many high-level strings can he pull… and why?

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Universal Mind…

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Human minds are linked in some way to human brains,

and there has been little if no change in the size

and constitution of human brains for many thousands of years.

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The doctrines of the Prevailing View

can be found in the thought-systems

of traditional people world-wide.

*

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The Angry Rock ~ Myrna Migala #writephoto

An Angry Rock was sitting there all alone, and I wondered how did it get there?  How does anything or anyone get where we are?  I thought.

It all began one fine afternoon, exploring while on a needed respite from work. I came across a path, a little rough, enough to be thankful for the hiking boots I wore.

Continue reading at My Forever

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Rooted in earth

revelation3 071

For the past few years I have been immersed in the folklore and history, traditions and myths of my land in a way I had never expected. This is not the country of governments and politics, nor the land of business and traffic jams or socio-economic divides. This is the deep well of life accessible to all.

I have seen and shared the growth of bluebells under the trees, the chalk cut figures spanning millennia, the hillsides and skies, the wildflowers, valleys and groves. I have danced the serpentine dance and walked barefoot where legends tell a dragon was slain. I have gazed upon living history in brick and stone, traced the human story in the earth and told tales of long ago.

The land itself has changed me, I think, or else awoken me to a deeper vision of the world that has, like the buried treasure of some ancient site, lain hidden from my sight. I do not think it is possible to work with the stories, currents and history of the land and remain oblivious to the rich tapestry of life.

di Taunton 185I have shared knowledge and received it, glimpsed understanding, heard tell of far off landscapes and peoples, stories other than my own, lives I will never know. And yet, they are the same. The details may differ, the names and the skein of history in which they are bound may change. There are redwoods instead of ash, deserts instead of moorlands, yet the human story within the landscape shares a thread that is lost in the same long ago and it bears a common theme.

Standing in the ancient holy places, it is these very differences that bring home the commonality of our heritage as human beings. They are but details seen through the vast lens of time. The emotions I feel are echoed, through the ages and across all the lands, by my ancestors and reflect a future yet to unfold over lifetimes yet unborn.

Continue reading at The Silent Eye

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Guarded ~ Anita Dawes #writephoto

You don’t walk across the moors.
So much as wear them,
like your favourite Sloppy Joe’s
an old armchair that’s a perfect fit.
where the horizon is always in the distance
beckoning you on,

Continue reading at  Books and Bonsai

Posted in #writephoto, photo prompt, Photography, Poetry | 7 Comments

Herald #midnighthaiku

Rain-pearled petals glow

Golden heart echoes the sun

Promises fulfilled

*

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Moorland Bracken Robed ~ Goff James #writephoto

Reblogged from Goff James at Art, Photography and Poetry

Posted in #writephoto, photo prompt, Photography, Poetry | 1 Comment

Heraldry Basics ~ Nicholas C. Rossis

Reblogged from Nicholas C. Rossis :

Any of you writing fantasy will appreciate Toni Šušnjar’s post on heraldry, shared on Mythic Scribes.

The History of Heraldry

As Toni explains, distinctive personal insignia on shields had been used to identify warriors in battle since 9th-century BC Phrygia. But this insignia was not heraldry as it was not hereditary (familial).

Heraldry appeared in the mid-12th century and flourished during the 13th and 14th centuries. Formal heraldry in England first appeared in 1127 when Henry I gave a shield to his son-in-law, Geoffrey Plantagenet, Count of Anjou, as a wedding present. However, early shields were simple devices with one or two colors and had no principles of heraldry or any semblance of standardization.

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North-easterly: Sidetracked by Saints

Few churches named after a saint have a historical claim to have been built by their namesake, but St Aidan’s church in Bamburgh is one of the few who have that right. The original church here was founded by St Aidan himself in 635, shortly after he was called to Bamburgh by King Oswald.

Aidan was a monk at the monastery on the island of Iona where Oswald had been raised as a boy. Aidan, like most of those who served at Iona, was Irish and, in the early part of his mission to Northumberland, King Oswald was obliged to act as his interpreter. King and monk shared a mission to bring their faith to the region and must have become close friends.

After Oswald’s death in battle at the hands of King Penda, the king was hailed as a saint and many miracles were attributed to his relics and the spot where he died. Bamburgh’s parish church has a chapel dedicated to Oswald as both king and saint, an over its altar is a gilded image of the king with his sister, St Æbbe, whose church we had seen just an hour earlier.

Aidan’s mission continued to receive royal support from Oswald’s successor, Oswine, and the saint’s manner led to these two also becoming friends. When, during his devotions at his new monastery on Holy Island, Aidan saw the smoke of battle rising from the walls in 651, the saint fell to his knees in prayer and exhortation… and, the story goes, the walls of the fortress escaped the flames unscathed.

Aidan was a visionary in more ways than one and walked through life in the footsteps of his faith. The Venerable Bede wrote of the saint that he never rode where he could walk, gave only hospitality to the wealthy, and all donations he received were given to the poor, used for housing and educating orphans and for freeing those sold into slavery. Winning the love and respect of all, from the lowliest to the highest, it is little wonder that he is venerated in this area…and especially at the church where he died.

He was buried at his monastery on Lindisfarne, the Holy Island, and although the shrine at Bamburgh stands empty, it is still filled with the light of the many candles that are lit beside it. The atmosphere of the church changes as you pass from nave to chancel and stand before the shrine.

There is a sense of coming into a holy place, quite unlike the feeling you usually experience in the quiet and reverential atmosphere of a church. Perhaps it is centuries of prayer that charges the very air and stone with the faith of the thousands who have paused here, acknowledging that whatever they hold in their hearts stems from One Light, no matter by what Name they know It.

The current church dates largely to the twelfth century. The capital of one pillar bears ornate Norman decoration and the style of the building shows its growth, with rounded Norman arches holding Victorian and modern stained glass beside the windows with later Gothic tracery.

The font is a modern affair, with a highly decorated and unusual cover, showing the offices performed by the priesthood. Whilst its stark colours may grate on modern sensibilities, this bright and ornate style would have been perfect for the early church. In a world where vivid dyes and colour were largely reserved for the wealthy, the churches offered a sacred spectacle to all with wall painted, glass and gilding.  The glass in the church is truly spectacular, with a huge amount of windows casting jewelled light through the shadows.

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