We were up and away early again, this time well supplied with munchables on which to break our fast. We may have missed the dawn, but we still caught the echoes of its gilding on the mountains. We wanted to take a look at a stone circle we had noticed at the end of the road, catching a meagre glimpse of the stones as we had driven back to the hotel Even from such a brief encounter, you could tell it was not a ‘real’ stone circle, but a modern reconstruction. However, in Wales, these are still a significant part of the culture.
This one, just outside Tremadog, was built for the National Eisteddfod when it visited the area in 1987. The Eisteddfod is a traditional festival: a celebration and competition of music and poetry. It is held under the auspices of the Archdruid and the Gorsedd Beirdd Ynys Prydain, the Gorsedd of Bards of the Isle of Britain. ‘Gorsedd’ comes from the Welsh, meaning ‘throne’ and Eisteddfod comes from the Welsh words for ‘sit’ and ‘be’. Circles are often constructed as memorials of these important events and are completed a year in advance so that the Archdruid may proclaim the themes and details for the coming year. The stones are still placed with ritual care. The Archdruid will stand upon the Logan Stone. To the east and facing him, will be the Stone of the Covenant, that station of the Herald Bard. Behind this are the Portal Stones and of these, the one to the right of the entrance to the circle is aligned with the midsummer sunrise, while the stone to the left is aligned with the midwinter sunrise. Whilst they lack the powerful presence of the ancient circles, there is still something about these places that mark the stations of the year.
As for us, we had a more mundane station awaiting us. We were still way too early, though, and wandered back to Borth y Gest on a fruitless search for coffee before heading for Porthmadog. By this time, the mist had cleared on yet another splendid morning and we watched the swans in the harbour perform their morning ablutions as we waited.
One white vessel caught my eye for its name. Branwen was the sister of Brân the Blessed, he whose severed head had entertained and informed his companions for so long on the mound at Harlech, before being taken to the White Hill to protect the land. They were children of a marriage between the dark house of Llyr and the ‘Bran’ means ‘raven’ and ‘wen’ means ‘white’, ‘blessed’ or ‘fair’. I have a personal interest in the name since ‘Wen Weston’ came into being as ‘Don’s‘ partner in The Initiate and the ancient tales have run alongside the adventures of Don and Wen.
It occurred to me that, as the raven and the swan are both traditional psychopomps, as Morgana had illustrated during the Feathered Seer weekend…and as we had unconsciously cast them for one of the rituals… then perhaps the ‘white raven’ refers to the swan. It would certainly fit with the tales of the brother and sister from the Mabinogion. I wondered about the significance of that in symbolic terms too, Brân and Branwen were children of a marriage between the Houses of Dôn and Llŷr, light and shadow. Dôn was the mother goddess, while Llŷr was associated with the sea…two states of being. Death, the realm of the psychopomp, could also be said to be the point where two states of being meet, like a wave upon the shore…
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