Our first stop next day was a place where mysterious stones, a Celtic saint and a link to one of the best-known legends of the British Isles all come together in a village churchyard. It took a bit of finding, but at least the weather was a little less vicious than the day before. We were still going to undergo the ritual cleansing of the rain-gods though. We had no idea what we were about to see. We could have done a bit of research and snooping, but I, for one, was enjoying this mystery tour and was happy to go where we were led, enjoying the surprise of revelation.
Walking into the neat and well-kept graveyard of Midmar Church, I glimpsed a suspicious looking standing stone around the back and wondered if it was an outlier of a stone circle. We tried the door of the little church, but found it locked. It is of no great age, being built in 1787 to replace the now-ruined Old Kirk lower down the hill, beside the earth mound that is said to be the site of a Norman Castle…as are so many of these ancient mounds near the old churches. The Old Kirk too was a replacement, built on the site of the first church in Midmar and dedicated to St Nidan, a cousin of St Kentigern, who keeps cropping up on our travels. The two had set out together to bring Celtic Christianity to the Picts around 574 AD and Nidan himself had founded the little church that later bore his name.
Kentigern is an interesting saint. His story is a colourful mixture of myth and legend, with a little fact sprinkled in almost reluctantly, it seems. He is also known as St Mungo, a name he was given by St Serf, who was his guardian and teacher as a child. We have stumbled across his legends in places as far apart as St Asaph‘s in Wales, Aspatria in Cumbria as well as elsewhere in England. In Scotland, he is Glasgow’s patron saint, but more intriguingly, his life story records that he came into conflict with Lailoken, a wild prophet who foretold the death of King Rhydderch Hael. Lailoken, of whom “…some say he was called Merlynum“, is often equated with Myrddin Wyllt, tan earlier form of the Arthurian wizard Merlin.
So even without what we had come to see, I would have been glad to visit this little church…another link in a nameless chain that leads us to a destination as yet unrevealed. But as we turned the corner, expecting to be led beyond the church grounds, we were greeted with a most unusual sight. A stone circle, fairly intact and very well kept, right behind the church.
And what a circle it must have been! Midmar recumbent circle, also known as Christchurch circle, is nearly 57 feet in diameter and the recumbent stone itself is huge, weighing around twenty tons and being over fourteen feet long. The two eight feet tall flankers have their flat edges facing inwards and look rather like sharp teeth. Running Elk had explained that the flat edges of standing stones such as these were the parts that marked, or indicated something. With a recumbent and its uprights, the mark the rising, passage and setting of the major standstill moon.
I would love to be able to go into vast detail about the precision of these circles… but it needs someone who really understands the technical niceties to explain it. Like Running Elk. Basically, these circles allow observers within the circle to chart the movements of sun and moon at significant moments of the year, marking the seasons… and at the longer intervals such as the major standstill that occurs every 18.6 years. We can easily understand how important seasonal changes would be to our ancestors with regard to crops and animals, but there were other reasons that we discussed… and which some of us were to experience later for ourselves… and perhaps others still at which we can only guess. One thing is certain though, these stone circles, raised in the Stone Age and Bronze Age, were not the work of uncivilised ‘cavemen’ but a complex technology in stone.
Continue reading at The Silent Eye